Thursday, November 28, 2013

Sultanpur: through the alleys of a district court in India



District Courts of India
The District Courts of India are presided over by a judge. They administer justice in India at a district level. These courts are under administrative and judicial control of the High Court of the State to which the district concerned belongs. 

The e-Courts project was conceptualized on the basis of the “National Policy and Action Plan for Implementation of information and communication technology (ICT) in the Indian Judiciary – 2005” submitted by e-Committee (Supreme Court of India), with a vision to transform the Indian Judiciary by ICT enablement of Courts.
The project envisages:
1. To provide efficient & time-bound citizen centric service delivery.
2. To develop install & implement decision support systems in courts.
3. To automate the processes to provide transparency of Information access to its stakeholders.
4. To enhance judicial productivity both qualitatively & quantitatively, to make the justice delivery system        affordable, accessible, cost effective & transparent.


Courts in India are the cobweb for a common man. Once trapped in, it's hard to get out with intentions primarily sought after !!
Courts are still having those unique colonial look in their architect. It seems as hardly any thing have changed since then..
Outside the court, the yard bears a look of common market, like any Indian Bazar; the make-shift devises for the age-old type-writer-machines, advocates and clients in full mess of crowd at the peak hour..
And the tree-shade is enough for the little time to be spared for the tea-break, which gives ample opportunity to chat and recreate among them-self..
Working in available natural light with a devised work-table..
Devised are the methods of client-advocate relationship, where money exchanges hands, before it goes deep in to the pocket..
But the new platform is emerging through the government initiated public private parternership..
Meetings and symposium, where ways and means are fast emerging for modernization of working conditions..
On-line set ups, law-library with internet, old judgement records, and on-line hearing....are few fronts of many possibilities which are taking shape in concrete..
And of course the role of judges and advocates are of paramount..
As their efforts..

..and willingness will bear the fruit of change for tomorrow to come !!











#court pictures credit: blog-post author
#thankfully consulted and shared 
http://ecourts.gov.in/
http://www.leadthecompetition.in/GK/courts.html
http://indiancourts.nic.in/sitesmain.htm
http://indiancourts.nic.in/districtcourt.html

Wednesday, November 20, 2013

Lucknow evening: expressions of light

Lucknow /ˈlʌkn/ (Hindi: लखनऊ, Urdu: لکھنؤ‎) is the capital city of the state of Uttar Pradesh in India. It is the largest and most developed city in North India after Delhi.
Gates of the Palace at Lucknow 
by W. Daniell,
This metro city is the administrative headquarters of Lucknow District and Lucknow Division. Lucknow has always been known as a multicultural city and flourished as a cultural and artistic capital of North India in the 18th and 19th centuries and as a seat of power of Nawabs. Today it continues as an important centre of education, commerce, aerospace, finance, pharmaceuticals, technology, design, culture, tourism, music, and poetry. Lucknow ranked 6th among all the cities in India for fastest job-creation. It is the largest city of Uttar Pradesh, and after Delhi the second largest metro of North and Central India. (courtesy:http://en.wikipedia.org/wiki/Lucknow)

.
Like age-old Banyan tree, cities too have their past with long list of rulers, civilizations flourished, history to be re-told...
But time just passes on, where every morning grows new hope, with new energy to create new work models suiting to the present needs and demands..
So is this city, Lucknow in India..
..a new page is being added to its dream every day,

..by dreamers and planners,
..sprinkling water to the grass-roots, to which their elders have sown centuries ago,
..with war memorials just for keep safe,
..new hopes, new lights,
..for peace, unity among all; remembering 'Buddha' in the context of the present,
..festival, festivities, merry making and marriages, part of the life,
Lights in and out..
Dreamy nights..
Malls..markets..
Shops..
Fun, food, fiesta..
Family..friends,
Theater..
Movies..
Shops..
That's how life moves on..
Through these paths..
Along with lights..
As if we are..
Sons and daughters of..
..longing desire of light to express itself !!










#Lucknow pictures were taken by the blog post author on 26th, 27th and 28th October 2013.












Tuesday, November 12, 2013

Moon observers: Hindu myth and legacy of 'Karwa Chauth' festival

Karwa Chauth (Hindi: करवा चौथ) is an one-day festival celebrated by Hindu women in North India in which married women fast from sunrise to moonrise for the safety and longevity of their husbands. The fast is observed in the states of Uttarakhand, Uttar Pradesh, western Bihar, Himachal Pradesh, Jammu and Kashmir, Haryana, Punjab, Rajasthan, Chhattisgarh, Madhya Pradesh and Gujarat. The festival falls on the fourth day after the full moon, in the Hindu lunisolar calendar month of Kartik. Sometimes, unmarried women observe the fast for their fiancés or desired husbands. (http://en.wikipedia.org/wiki/Karva_Chauth) 

This festival comes 9 days before Diwali on 'kartik ki chauth', i.e., on the fourth day of the new moon immediately after Dusshera, in the month of 'Karthik' (October-November).
The fast of Karwa Chawth truly sets the merry tone of the fun and frolic, festivity and feasting that come in good measure during Diwali — the biggest festival of the Hindus. (22nd October 2013, Tuesday) 
Moon in Rig Veda: The hymn 10.85 of Rig Veda is about the marriage of Sun (sūryā) with Moon (soma). This hymn is important because it throws light on quite a few real things about the lives and thoughts of the people who composed The Rig Veda. The personification of Sun and Moon as the bride and the bridegroom may have more of poetic significance, but the detailed description of the marriage ceremony may not be a thing of imagination or poetic license. After her marriage in her own house Surya goes to the groom's house in an elaborate procession (vahatu). She is wearing a wonderful dress. She has put kajal on her eyes. 
Accompanying her in the bridal procession is her close friend Raibhi and the Ashwin twins - from the groom's side. Still now in India most Hindu marriages happen in the same way as is described in this hymn.

The following verses describe as Surya's chariot as gold hued - hiraṇyavarṇaṃ, strong wheeled - suvṛtaṃ, fast rolling - sucakram, colorful - viśvarūpaṃ and decked with Kimshuka and Salmali flowers. A later verse describes Surya's chariot as spirited - manasmaya.

The following verses also have an indirect reference to the beginning of a new year at the time of Surya's marriage.





navo-navo bhavati jāyamāno ahnāṃ ketur uṣasām eti agram |
bhāghaṃ devebhyo vi dadhātyāyan pra candramās tirate dīrgham ayuḥ || 10.85.19

sukiṃśukaṃ śalmaliṃ viśvarūpaṃ hiraṇyavarṇaṃ suvṛtaṃ sucakram |
ā roha sūrye amṛtasya lokaṃ syonaṃ patye vahatuṃ kṛṇuṣva || 10.85.20

He, born afresh, is new and new for ever ensign of days he goes before the Mornings
Coming, he orders f6r the Gods their portion. The Moon prolongs the days of our existence. 10.85.19


Mount this, all-shaped, gold-hued, with strong wheels, fashioned of Kimsuka and Salmali, light-rolling,

Bound for the world of life immortal, Sūrya: make for thy lord a happy bridal journey. 10.85.20

The Moon is referred to as born afresh and new forever, navo-navo bhavati jāyamāno - a direct reference to the fact that the moon is born afresh every time there's a New Moon.

The Moon is also referred to as ahnāṃ ketu - the ensign or the leader of days. A leader carries the ensign or the flag and marches ahead and all his people follow him. So an ensign of the days may refer to first of the days or rather the beginning of the year. In the same verse it's mentioned that the Moon prolongs the days - which may refer to the longer days of summer. So the complete verse may refer to a beginning of year in the summer. (http://indigyan.blogspot.in/2011/03/suryas-bridal-rig-veda.html)


Moon Lore Many Moons: The Moon is a timekeeper, and the luminary that takes over when the Sun sets. In ancient Egypt, this
Sun-Moon switchover was embodied by the Sun god Ra and the Moon god Thoth. When the Sun god Ra journeyed into the underworld at night, Thoth took over until Sunrise. In even earlier, pre-historic times, the count of lunar months, and a lunar calendar, was in use across many cultures. The oldest artifacts show lunar markings on animal bone and carved into cave walls. The Native American elder might say he’s been around for Many Moons. In Japan, there’s a Moon-god called Tsuki-Yomi, which comes from Japanese words that mean moon and counter.

The Moon is not always feminine in myth, but because of the synching with women's cycles, Luna is often referred to as a She. She's Grandmother Moon to many indigenous cultures, the reminder to strip away what society puts on you during the day. In ancient Greece and Rome, she was Artemis and Diana (respectively), both archetypes of female strength and creative power. She's also been paired with the Sun, as Moon maiden or Lady of the Night, to the Sun's kingly dominion over daytime.

Some cultures looked to the silvery orb as the heavenly home, where all souls go. The water sign of emotional origins and women, Cancer, is linked to the Moon. And for the Sumerians (in the area of Mesopotamia), this constellation was the gateway through which souls came down from the stars, to find their place on Earth. In contrast to the harsh Sun, the cool reflective Moon is a comforting, seductive presence. It's the fastest moving entity with a pull so strong it creates bulges in the ocean's waters. (http://astrology.about.com/od/themoon/a/Introduction-To-The-Moon.htm)

Lunar Goddess
  • Women made fertility offerings to the virgin huntress Artemis, later the Roman Diana, to attract the virile male, and to ensure fertility and safety in childbirth. (http://astrology.about.com/od/themoon/a/Introduction-To-The-Moon.htm)
Moon and Mother
  • Some ancient traditional cultures saw the Moon as the source of life, and the Moon was deeply intermingled with women’s cycles and the ability to shape-shift and to create new life.
  • The Moon myths of the Moon convey its influence on all of nature, including the human fertility cycle.
#Karwa Chauth festival pictures: Sharad Pathak family of Lucknow, India, on 22nd October 2013, Tuesday
#Copyright of above pictures strictly reserved.
#text thankfully consulted & shared from:
http://en.wikipedia.org/wiki/Karva_Chauth
http://indigyan.blogspot.in/2011/03/suryas-bridal-rig-veda.html
http://astrology.about.com/od/themoon/a/Introduction-To-The-Moon.htm 

Wednesday, November 6, 2013

Mela: Tracing Vedic rituals in Indian village fair

Mela (Sanskrit: मेला) is a Sanskrit word meaning 'gathering' or 'to meet' or a 'fair'. It is used in the Indian subcontinent for all sizes of gatherings and can be religious, commercial, cultural or sport-related. In rural traditions melas or village fairs were (and in some cases still are) of great importance. This led to their export around the world by south Asian diaspora communities wishing to bring something of that tradition to their new countries.
In recent times "Mela" also popularly refers to shows and exhibitions. It can be theme-based, promoting a particular culture, art or skill. Generally in "melas" people can find eateries, entertainment activities, shops and games.(http://en.wikipedia.org/wiki/Mela) 

Normally these Mela are organized on some auspicious day/ festival/ festivity  as per Hindu calendar. This year it was on full moon night of the Hindu month falling on October 18th, 2013, which coincided with a  moon eclipse* later in the same night.
*18/19 October 2013: Lunar Eclipse (Chandra Grahan)
Lunar Eclipse (Chandra Grahan) will begin on the full Moon day, bright half of the Hindu month Ashwin, Samvat 2070 in Aries sign. This Grahan (Eclipse) will be visible in India.
The Grahan (Eclipse) will begin at 3:18, peak at 5:20 and end at 7:21. Total time duration will be of 1 hr 19 minutes. Sutak of this Grahan (Eclipse) will begin from the sunrise of Friday.(courtesy:http://www.hindikundli.com/suryagrahan-2013-chandragrahan-2013.asp)
Date Hindu Calendar Prospect Time GMT Time IST Position










18 October 2013 Full Moon Day, Bright Half, Ashwin Month 23:49 05:09 (19 October 2013) Aries
Following pictures were taken in natural light of the night; 
show another face of the Indian village: 
....i.e. the keeper of a bond with their unknown past-deep in time, 
....carrying pre-historic 'Aryan Age' phylogeny with them, 
....reflecting on occasion as such; 
while getting together on a full moon night beneath the shade of mango trees 
with sources of light available to them, 
so variable as: ..burning fire wood, kerosene lamp, lantern, petromax....

If this 'Mela' is an 'Ontogeny' of our social milieu; 
'Haeckel's Law' could well be applied in social terms too.... 
i.e. ONTOGENY REPEATS PHYLOGENY !!

....As if we still belong to a Greater Past of overpowering celestial bodies, 
like 'Sun', 'Moon' and earthly 'Fire'; 
which seems to having connection with heavenly luminous powers, 
....so bright, ....so powerful, ....so dominant on our conscious ever since then.... !!











# above pictures were shot by the blog post author in Dharee village of Sultanpur, U.P., some 130 kilometers from state capital Lucknow, India on 18/19 October 2013, a full moon night with solar eclipse.

# courtesy reference:http://www.hindikundli.com/suryagrahan-2013-chandragrahan-2013.asp, http://en.wikipedia.org/wiki/Mela